作者 主题: 【BestiaryIII】阿修罗绪论(Asura)  (阅读 11714 次)

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【BestiaryIII】阿修罗绪论(Asura)
« 于: 2013-04-26, 周五 07:28:07 »
阿修罗绪论


  阿修罗是一种诞生于毁灭和遗弃中的不朽生物,这一魔族通常被认为最早是由神力存在所犯下的过错而现身的。自然而然的,阿修罗极其憎恨众神因为误用神力而使它们不得不委身于丑恶的不可言说的魔物躯壳里。它们以残害众神的造物——凡间生灵为乐,并向神明们发动无休无止的征战,以此做为对把自己变成这种受诅咒的存在的始作俑者复仇

  对于绝大多数阿修罗来说,它们相信自己种族的核心哲学和最终目的就是系统的摧毁众神在多元宇宙间的一切造物。为了完成这一伟大的目标,每一个阿修罗都将大量的时间投入到苦修和思考中,尝试参透创生之道——以及更重要的,如何在宇宙间逆转这一过程。它们发现,挑战众神最基本的办法就是折磨虔信他们生物,并消灭神祇在凡间的圣地和神物,将他们染以秽恶和质疑。每当它们攻破和污染了一处神殿,阿修罗族就会占据它们脚下的废墟,以此为基地思考它们的成就,并计划更远大的目标。就这样,无数珍藏着文献和历史纪录的神庙在阿修罗的魔爪下毁于一旦,而这一魔族也就这样在世界上散布开来。

  阿修罗对挑选居留和繁衍的位置十分考究。和大多数异界生物不同,阿修罗并没有一片可以完全掌握的领域。虽然这一族的大部分魔口都生活在九层地狱无尽的荒原中,不过几乎在整个多元宇宙都可以看到阿修罗的踪迹——它们在一切可以扎根的地方建立自己的根据地。阿修罗每每都会将自己心中无尽憎恨发泄到能找到的一切生灵上,它们时刻练习着战争和毁灭的技艺。即使是魔鬼也不敢轻易踏上阿修罗的领土,虽然这两个魔族都隶属守序邪恶阵营,但是魔鬼试图控制整个多元宇宙的计划让阿修罗十分反感——在它们看来,多管闲事魔鬼不过也是它们终结万物的障碍罢了

  虽然热衷于暴力和战斗,不过阿修罗并非野兽——它们对多元宇宙奥秘的理解远超凡人。除此之外,大多数阿修罗对搜集物质财富和肉体享乐缺乏兴趣,这些身外之物只会拖慢它们的对目标的追求。阿修罗持有的财宝通常是从被它们攻陷的神庙中劫掠来的圣物,因为有用才留下来。不过,能被阿修罗保有的神物大多数也只是为了推进他们毁灭万物的进程而能存在的。

  除此之外,阿修罗也通过作为跨位面雇佣兵和卫士的方式以追求完美之境。这些阿修罗是真正的毁灭侍者,它们敢于挑战一切和它们为敌的生物。在在战场上的阿修罗很少问自己为何而战或者所战何者,只要知道自己的刀剑将斩向众神的造物它们就欣然接受。

  阿修罗经常会保管一些它们劫获的的宗教圣物,以此诱惑足够强大(能从阿修罗的遮蔽灵光下嗅到财宝)的追索者。阿修罗深知圣物被亵渎会对神祇的教会和信徒造成相当的打击与弱化,所以它们会不遗余力的进行这种恶行。

  虽然单独的阿修罗可能会被杀死,但是事实上,这些魔族是无法被永久毁灭的。阿修罗体内存在的一丝神性的火花将回到那些被称为阿修罗魔尊的强大阿修罗领主手中,然后这些阿修罗的残余会在一段时间后在地狱或者什么地方复活,这个时间一般是7年,在此之后它就会转生为一个较弱的新阿修罗。如果这个阿修罗是为了它们种族的最终目标而献身,阿修罗魔尊也可能会考虑消耗自己的一丝精华,在这个阿修罗转生时为它保留原来的躯壳。转世重生的阿修罗会清楚的记得自己的前世、原初和曾经阻扰过它的对手,虽然它的外形和力量可能有所改变,但是这个阿修罗心中燃烧的仇恨不会止熄。

  在非常偶然的情况下,一个过于沉湎于思考多元宇宙本质而非专注于种族永恒纷争的阿修罗可能会走上另一条道路。在长期的冥想之后,这个阿修罗将倾向于保护它本当毁灭的事物,它心中的永恒仇恨也会在此时熄灭。这个反悔的1阿修罗可能会投身善良神祇的信仰,漫游多元宇宙向众生传播自己的智慧并阻止轻率的毁灭行为。自然,邪恶的阿修罗对这些叛徒绝不会手软,一定要将他们剔除出轮回以外方才罢休。


阿修罗魔尊

  通过无尽的轮回转生,一个阿修罗可能会在足够长的时间后积累相当强的力量。这些登峰造极的至尊阿修罗常居住在被神祇遗弃的古代圣地或是九狱的荒野中。每一个阿修罗魔尊都有自己的独一形态,并且做为阿修罗中的大智慧者,它们可以随意号令更低阶的阿修罗族。阿修罗魔尊隐藏在那些众神的力量完全无法触及的深处,以下是在神话和传说中被提及过的一些阿修罗魔尊。

安达克,裂体者
博哈,集财者
楚纳拉,戮王者
楚普瓦迦丝绨,毒雾女士
加维迪娅,无穷者
悉迪姆,恒迅者
义洛梅沃,巨岩之口
魔哈,伪世之父
奥费哈贝,再净者
罗喉,噬日者
劳塔纳,不眠之蛇
达那孙,觉怒者
祖纳帕迪,烟伏之兽


劇透 -   :
Asura
Asuras are immortal beings whose origins are rooted in rejection and destruction. They are manifestations of divine accident, living blasphemies risen from mistakes made by the gods themselves. Given horrible life through these unspeakable divine errors, the asuras seek to sow doubt among mortals and ultimately revenge themselves upon the gods for their accursed existences.

Most asuras share a cohesive philosophy that culminates in nothing less than the systematic destruction of everything the gods have had a hand in creating. To this end, asuras study and meditate on the nature of creation so that they might better know how the cosmos can be unmade. The simplest among these fiends seek out the pious to torment, as well as holy places and relics to pollute with the taint of loathing and faithlessness. Once the destruction or corruption of a holy place is complete, asuras might take up residence in the area to contemplate what they have wrought and consider future misdeeds. The precise records and histories some temples keep can end up being the undoing of other bastions of faith. Thus, asuras spread.

Asuras have reason to seek places to dwell and brood, for unlike many other outsiders, the asuras have no realm to call their own. While the largest population of them dwells in the vast wildernesses of Hell, these fiends can be found throughout the Great Beyond, living anywhere they can make room for themselves. Asuras spend time plotting and nurturing their vast abhorrence of all things. They perfect arts of war and ruin. Even devils are unsafe in asura domains, because although asuras share the alignment of their hellspawned neighbors, devils are proper creatures of the extant multiverse. So consuming is asura antipathy that devils too must eventually fall for asuras to accomplish their ultimate goal.

Despite their warlike and devastating actions, most asuras have an ascetic quality and great insight into reality. They know a great deal about the cosmos. Further, little in the way of material wealth or comfort can sway them from their goals. An asura might possess treasure, probably pillaged from temples lost to asura raids, and it might have servants to see to its wants and needs. However, it values such aspects of existence only insofar as they help the asura move toward its ends.

Other asuras perfect modes of fighting or act as guardians or even extraplanar mercenaries. Such asuras become instruments of ruin, their presence antithetical to the lives of their enemies, whomever those foes might be. They rarely care whom or what they are hired to battle, so long as they can end the existence of a deity's work.

Asuras often collect and guard treasuries of looted religious relics, letting such objects serve as bait for pious heroes powerful enough to locate such treasures despite the asuras' elusive aura. The fiends know the loss of such holy objects often grieves and undermines the beliefs of common members of a faith, and so do all they can to draw out such spiritual suffering.

While an asura's individual incarnations can be slain, these fiends are nearly impossible to destroy permanently. The divine spark in them returns to the presence of mighty asura lords, the asura ranas, in Hell or elsewhere. Within a variable amount of time, usually some multiple of 7 years, a slain asura reincarnates as a weaker asura. A truly devoted asura that died in service to the asura cause might be given its old form at the cost of some of the asura rana's essence. Reincarnated asuras remember their past lives, their origins, and any enemy who has wronged them, and while their appearances and resources change, their thirst for revenge is eternal.

Rarely, however, contemplation on the nature of the multiverse or a desire for something more than eternal strife causes an asura to choose a different course. Such asuras meditate to become closer to that which they once sought to destroy, purifying themselves of their soul-burning hatred. Redeemed asuras are seldom good or religious, but they do wander the planes, dispensing wisdom and working against wanton destruction. Evil asuras loathe these traitors, and seek them out to destroy them with teeming fervor.

Known Asura Ranas
Asuras can grow mighty indeed in their endless cycle of reincarnation. The most powerful among them are the asura ranas who dwell in ruined holy places, abandoned deific domains, or in the wilds of Hell. These potent fiends have unique forms, and can demand anything of lesser members of their race, as they are revered as sages and profane bodhisattvas. They usually dwell in places that allow them to deny devotees of the deities access to holy objects or sites. The following list includes several asura ranas named in myth and tales of woe.

Andak the Dismembered
Bohga the Treasurer
Chugarra the Guru of Butchers
Chupurvagasti, Lady of Poison Mist
Gavidya the Numberless
Hydim of the Eternal Fast
Ioramvol with the Mouth Full of Boulders
Maeha, Father of False Worlds
Onamahli the Twice Pure
Rahu the Sun Eater
Rytara, Serpent of the Eastern Eye
Taraksun, Awakener of Wrath
Zurapadyn, the Beast Who Waits in Smoke
« 上次编辑: 2013-04-26, 周五 19:56:24 由 傻豆 »

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Re: 【BestiaryIII】阿修罗绪论(Asura)
« 回帖 #1 于: 2013-04-26, 周五 15:25:51 »
Chupurvagasti, Lady of Poison Mist去哪了!

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Re: 【BestiaryIII】阿修罗绪论(Asura)
« 回帖 #2 于: 2013-05-13, 周一 12:27:06 »
說起來彌勒菩薩(密特拉)也是阿修羅呢......